[The following is a letter written to the editor of the St. Petersburg Times that was subsequently published.] April 22, 1987 to: Office of the Editor St. Petersburg Times Religion Section Dear Editor, I was somewhat disappointed to see the inconsistency with which the term "fundamentalist" was used in the article about Fundamentalists Anonymous (April 18th issue of the religion section). In the third paragraph the article defined a fundamentalist as those "who believe the Scriptures are infallible and are to be taken literally". While historically that definition leaves much to be desired, the real problem is the way in which the term is applied to specific cases. The inconsistency becomes evident when the term is identified with 1) a man who has chained his wife in the basement to drive the devil out of her 2) one who neglected his own physical health by sending food money to a TV evangelist 3) one who beat his wife because she didn't pray enough 4) a group that bans all books, TV and records that are not "Christian" 5) one who believed that God told him to beat his wife for not converting to his faith. None of the examples fit the definition given. Not one of the practices described can be supported by an appeal to the Bible as our final authority. Just the opposite is the case. Each example would be condemned if compared with the teachings of the Bible taken literally. The problem seems to be that some of those who claim to believe the Bible fail to submit their beliefs and practices to it. The protestant reformation began when Martin Luther (and others) refused to place the religious views of fallible men on the same level of authority as the Bible. They rejected every insupportable dogma as being unworthy of their pledge of devotion. If the Bible is our final authority in all such matters of special revelation then we put an end to men placing themselves between us and God. We destroy the claims of those who say they receive special messages from God, messages which often conflict with truth previously recorded in Scripture. Deuteronomy 18 warns us not to listen to prophets who claim to have a message from God but whose message fails to conform with God's previous revelation or the unfolding of His providence. Those who beat their wives ought to read the Apostle Paul's advice to husbands. Let them study about our proper attitude to those outside the faith as revealed by the Lord Himself in word and example in the gospels. What we need is not the attitude of the inquisition but the attitude of the Berean Church in Acts 17. They are called more noble because they tested everything the apostles preached against the authority of the Bible. Those who in recent years have come to call themselves fundamentalists are not necessarily in agreement with the Scriptures. Those who call others fundamentalists ought to use their terms more consistently so as not to confuse the issue and deceive honest and inquiring readers. Pastor Bob Burridge Grace Presbyterian Church