THE FALSE GIFT OF TONGUES
                            by Ray C. Stedman

Many of us, I suppose, have had some experience with what is called
"fools'gold." You may have picked up a rock that had this shiny substance
in it and thought you had found gold. Then you learned that it was fools'
gold, a substance called iron sulphite which looks very much like gold and
has deceived many into thinking they have found the real thing. But though
it looks like gold and is distributed among the rocks like gold, it does
not pass the tests of true gold. If it is put to more than a superficial
test one soon discovers that.

Perhaps all of us, at one time or another, have seen a counterfeit bill.
The danger of a counterfeit bill lies in its close resemblance to the
genuine. Counterfeit money that is badly printed doesn't stay in
circulation very long, but if it is accurately printed it can sometimes
cause considerable damage to our economic system. The test of a counterfeit
bill is simply to compare it with a genuine bill. This is always the test
of falsehood. It is impossible to know a genuine, for otherwise you have no
basis for comparison or standard of measurement. Failure to see this is one
of the reasons why there is so much confusion today on the subject of
glossolalia, the matter of speaking in tongues; we have not taken time to
discover the characteristics of the genuine gift of tongues in order that
we might compare what we hear and evaluate it as true or false.

There is a widespread manifestation of the phenomenon of glossolalia today
and it is essential that we discover whether it is true or false, whether
it is genuinely of the Spirit of God, or comes from another source and is a
counterfeit gift. The only way that we can possibly know this is to lay it
alongside that which is unquestionably true. This is why our previous study
examined the true gift of tongues and commented on every reference in the
New Testament to tongues because if you have anywhere the genuine
manifestation of tongues it will be scripture. Therefore, anything that
claims to be tongues today but is not like that presented in scripture is
patently false no matter how sincerely it is offered or how helpful it may
appear to be in the life of the individual who professes it. If you will
take that statement seriously and carefully review it, I doubt if you can
disagree with it. It must serve as the basis for measurement on this issue
of tongues. They must be like what we discover in the Scriptures.

Now let's review the true gift of tongues that we may lay it alongside what
we are seeing today. First, the true gift of tongues is a normal language,
spoken somewhere on earth, but not learned by the linguistic processes by
which we ordinarily learn languages; yet it is clearly understandable by
anyone who would happen to speak that language. It is not some unknown
tongue in the sense that it is different from any language spoken on earth.
It is spoken somewhere on earth, if it is the true gift of tongues. This
rules out all gibberish, stammering, stuttering, or repetitious sounds. And
right at this point much of what passes for tongues today fails. I have
attended scores of meetings where so-called tongues have been in evidence
and very frequently it is an ecstatic, almost hysterical repetition of
syllables over and over again. Sometimes it is the same syllable repeated
endlessly in a continual jabbering. This is clearly not the Biblical gift
of tongues. A meaningless jumble of incoherent syllables is not the true
gift of tongues, for the Biblical gift of tongues is a gift of languages,
known languages. Now I recognize to someone who is not acquainted with a
language it is sometimes difficult to tell the difference between gibberish
and language. But no known language consists of the same syllable repeated
over and over. And there is no question, if we take the Bible for what it
says, that the Biblical gift was a language.

The second aspect of the true gift was that even if it were a known
language, it must consist of praise and thanksgiving to God. It is
addressed to God and not to man, for Paul specifically says, "He that
speaks in a tongue speaks not to man but to God." There are never any
tongues in scripture except this. Tongues are never used for preaching or
exhortation or prediction, in the Scriptures. It is invariably praise and
thanksgiving to God.

Here again the present manifestation is seen to be largely false, for
wherever an interpretation is given it is usually some exhortation
addressed to those present. Those of you who heard the recent television
broadcast on the subject of glossolalia saw the program introduced by what
was evidently a film of a meeting where they were allegedly speaking in
tongues. I listened very carefully to that manifestation and to the
supposed interpretation which followed, and the interpretation was an
exhortation to the people present to receive the gift of speaking in
tongues and a description of the blessing that would be theirs if they did.
I knew when I heard the interpretation that this was not the true gift of
tongues for the true gift is never addressed to man. It is addressed to God
and God does not exhort himself to speak in tongues. The true gift of
tongues is praise and thanksgiving for the marvelous works of God,
addressed to God. Every manifestation of tongues in the Bible in which the
characteristic of it is given to us is always of this type.

The third mark of the true gift is that it must be publicly exercised as a
sign to unbelievers, for again Paul specifically says that tongues are not
a sign for believers but for unbelievers. On the day of Pentecost this is
exactly the purpose they fulfilled. Though they were addressed to God, they
arrested the attention of the unbelievers who were present in the public
place and became a sign to them. I believe it took place in the temple
courts. The crowd regarded it as highly unusual, and a proof that God wasat
work.

It is most remarkable that there is not a single instance or hint in the
New Testament of any private use of tongues. Every occurrence is in a
public place or open meeting. We are hearing today that the primary use of
tongues is for private prayer. On the TV program previously mentioned, such
a statement was made, and if that is true, then it immediately stamps as
counterfeit the manifestation of tongues in our day. All the gifts of the
Spirit, we are told (including tongues), were given for the common good.
You will find that statement in Paul's first letter to the Corinthians in
the 12th chapter. None is to be exercised privately. In fact, if you go
through the gifts of the Spirit that are listed there, you can see that
their very nature requires they be exercised in some public fashion and are
not to be used privately. Therefore, when I hear someone say that he prays
privately in tongues, though he may be perfectly sincere and believe he is
receiving a wonderful blessing from the Holy Spirit, I know from the
Scriptures that he is not receiving the true gift of tongues, for the true
gift of tongues was never intended to be privately exercised. Let him who
wishes to argue that point produce a single instance from scripture of such
private use of the gift of tongues. Scripture must be the test.

The fourth mark of the true gift of tongues is that it is not to be used in
a church meeting unless it is translated, either by natural means, or the
exercise of the gift of interpretation. Even then, it must be a language
spoken somewhere on earth and an expression of thanksgiving to God. Tongues
is never a medium by which the Spirit of God delivers a message to the
church. It is always an expression of praise to God through a human voice
box in a language spoken somewhere on earth as a foregleam of the day when
the effects of evil in the human race will be done away and all men will
understand one another again. That was the clear purpose of the gift of
tongues.

Now when it is used in church, no more than two or three are to speak in
tongues, and each speaking is to be translated. Otherwise no one is to
speak in tongues. If there is no translator present, or no one with the
gift of interpretation, there must be no tongues. This implies that anyone
speaking in tongues should find out first if there is someone present who
can translate, before the gift is exercised. If this control were put into
practice in present day manifestations of tongues it would quickly
eliminate the false from the true.

A fifth qualification of the true gift is that women are not permitted to
exercise the gift of tongues in the church. Paul says so specifically. "as
in all the churches of the saints the women should keep silent in the
churches, [it is in the context of the discussion on tongues] for they are
not permitted to speak but they should be subordinate, as even the law
says." And he also says in this connection, interestingly enough, that "if
any one thinks that he [or she] is a prophet or spiritual, he should
acknowledge that what I am writing to you is a command of the Lord." That
is, this isn't just old crotchety Paul talking, that old bachelor who never
understood women anyway! No, this is an inspired apostle speaking under the
inspiration of the Holy Spirit and writing the mind of the Lord.

This is a prohibition that greatly needs to be observed. It is significant
that a majority of tongues speakers today are women. Someone asked me if it
was not possible for women to be among the group that spoke on the day of
Pentecost. Yes, it is possible. That was not in the church, that was not a
meeting of the church gathering together in the Lord, worshiping God. That
was a public manifestation and in that it would be permissible for women to
exercise the gift, but in the church Paul says no. It is shameful, he says.
This is the only limitation I know that prohibits women from speaking or
exercising any gift in the church. They are allowed to prophesy, i.e., to
speak, to talk, to exhort to edification and comfort. Women are not limited
in this respect, but in the matter of the exercise of tongues they are
definitely restrained in the church.

The sixth and last distinction of the true gift is that the gift of tongues
is distributed by the sovereign choice of the Spirit and is definitely not
intended for everyone. "Do all speak in tongues?" Paul says. And the
implied answer is no, for the manifestation of the Spirit is given by the
Spirit, as he wills. It is the choice of the Spirit as to who speaks in
tongues and who does not.

This immediately gives the lie to all claims of tongues as the unique sign
of the presence of the Holy Spirit, or that those who have not spoken in
tongues have not been baptized or filled by the Spirit. We hear this so
much today and there is much unscriptural confusion on this matter. We are
being told that the baptism of the Holy Spirit is an act subsequent to
salvation and that it is accompanied by the sign of the speaking in
tongues, but none of this is substantiated in the least degree by the
Scriptures. That is an erroneous idea that has no support whatsoever in the
text.

In the first place, the baptism of the Holy Spirit takes place at
conversion, unquestionably so. It is that which adds us to the body of
Christ, as Paul says in 1 Corinthians 12:13, and if we are not a part of
the body of Christ, we are not Christian. "He that has not the Spirit of
God is none of his." The baptism of the Holy Spirit is not accompanied by
any signs at all. It is an unexperienced reality by which the believer's
life is made one with the life and being of Jesus Christ. There is no
feeling attached to it, or sense of it happening at all. But it happens
nevertheless. It is the impartation of the life of Christ to the believer.

Now the filling of the Spirit is quite another matter, and on occasion this
matter of tongues is connected in the Scripture with the filling of the
Spirit. But isn't it remarkable that there is never any statement that says
that tongues is a sign of the filling of the Spirit? On one or two
occasions when people were filled by the Spirit, they also spoke in
tongues, but the two are not synonymous, nor do they always occur together.
We read, for instance, that John the Baptist was filled with the Spirit
from his mother's womb, but he never spoke in tongues. And it is recorded
of him that he did no miracles. There was nothing spectacularly
supernatural, if you please. Yet here was a man who, by the statement of
scripture, was filled with the Spirit from his mother's womb. The Lord
Jesus was also filled with the Spirit all the days of his ministry, but
there is no record that he ever spoke in tongues. This simply has nothing
to do with the filling of the Spirit. If it does occur at that time it is a
coincidental joining together of the gift of the Spirit with the filling of
the Spirit, but the two are not the same.

Now I think that it is obvious, as we have gone through this step by step
comparing of the true gift with the false, laying the present day
manifestation alongside of the true, that most if not all of the
manifestation today is counterfeit! It bears little or no resemblance to
the Biblical pattern, and this must be the ground of our testing.

Immediately when I say that, the question comes to your mind, "Then where
does this counterfeit originate? It seems to be such a blessing to people.
They seem to get so much out of it. If it doesn't originate with the
Spirit, where does it come from?" Before I attempt an answer, let me say
first that to call a manifestation of tongues counterfeit by no means
impugns the sincerity or earnestness of the one who claims to have this
gift. He is doubtless quite honest and well intentioned in what he claims.
But that doesn't change the fact that he can be and probably is deceived on
this matter, led astray by his own sense of dedication, by his own desire
to have all that God wants him to have. He is tricked by the flesh into a
false thing. Perhaps it is his own deep desire and sense of dedication
which has taken away his normal caution and allowed him to become so
gullible that he is led into this experience.

Such a thing is not limited only to the matter of tongues. You remember how
Peter swore that he would never forsake the Lord and said to Him, "If you
can count on any man, Lord, it is I. Others may forsake you but I never
will." And he took him aside and began to rebuke him because he was talking
about a cross, a crucifixion . Peter said to him, "Lord, be it far from
thee. This must not happen to you. Spare yourself, Lord. This is no way for
you to talk." Peter was perfectly sincere, perfectly honest. He was
entirely desirous of doing the right thing and he thought he was doing the
right thing. Yet Jesus said that he was being led of Satan. "Get thee
behind me Satan. Thou art an offense unto me for thou savourest not the
things of God but of men." So it is quite possible for Christians to be
sincerely mistaken, to be honestly confused, and end up, therefore,
sincerely carnal and fleshly. This is true in many other areas besides
tongues. These are the wiles of the devil. How he loves to trap us, trick
us, deceive us, delude us and let us think we are getting something
especially good. He is the one who, when we ask for bread, gives us a
stone, or, when we ask for fish, he gives us a snake disguised as a fish.
The Lord will not do that for he has clearly outlined in his word what we
are to ask for. But the enemy leads us to ask beyond the word.

Now where does this counterfeit come from? Let me say that the word
"carnal" is the best explanation of the origin of the false manifestation
of tongues. Incidentally, this is the word that Paul uses to the
Corinthians. You are carnal, he says. They had all the gifts but they were
carnal, fleshly people. They were exercising these gifts in such a way as
to misuse them and abuse them and even unconsciously to imitate them in the
false and carnal fashion. When we say that a thing is carnal we mean that
it originates from our Adamic nature, our fleshly minds, i.e., our human
nature. In other words, this counterfeit gift of tongues is a purely
psychologicalphenomenon originating from a powerful subconscious desire to
possess what seems to be a highly desirable symbol of divine favor. That
strong subconscious desire is what does the trick and manifests itself in
this false gift of tongues.

I think this is demonstrably true in that the manifestation of tongues such
as you hear widely demonstrated today is also found among the cults. The
Mormons frequently speak in tongues, and it is found in other religions
such as Islam, for instance. Even among those with no particular religious
convictions we sometimes find this phenomenon, this jargon which is called
tongues. Obviously, such occurrences are either carnally inspired or the
direct activity of demonic powers.

When the false gift occurs in a church, it invariably becomes a religious
status symbol and the power of suggestion soon spreads it abroad throughout
the church. When it appears to be a mark of special divine favor, some
esoteric experience to which only a privileged few can attain, then it soon
creates a very deep subconscious desire for the manifestation of this in
other individuals' lives. When that desire becomes strong enough, as it
certainly does when there is a group that accepts this as a mark of the
Holy Spirit and therefore calms all fears about it, then such desire,
burning deep in the heart, bypasses the conscious control of speech in the
brain and the subconscious mind takes over the tongue and produces whatever
is expected or strongly desired. Psychologists have described this as
occurring with people who have no strong religious convictions at all. It
is a known psychological phenomenon.

It is an honest experience. I don't imply by this that anyone who
experiences this means to deceive. He doesn't. He is quite deceived himself
and what he does is done honestly, but nevertheless it is not of the
Spirit. That is the point. It is not the true, Biblical gift. Because this
is a psychological phenomenon. some people by constitutional make-up are
simply unable to respond and this creates a very unhappy situation. There
are some wonderful, born again Christians, earnestly desirous of having
everything that God wants them to have, wanting to go on with God, who are
deceived into thinking that this is a mark of divine favor. They struggle
to receive this gift but never get it, and eventually fall into despair.
From this there come those terrible divisions that so frequently mark the
appearance of tongues phenomenon in the churches today. I once heard a
psychiatrist discuss this. He pointed out that this is a very severe danger
and could easily give rise to suicide out of a sense of despair in not
being able to rise to the level of accomplishment that others had.

Now this is not the way of faith. This is not the way of the Spirit. The
Bible declares that the weakest believer in Jesus Christ has everything
that the strongest saint ever had. You are complete in Christ! In Jesus
Christ dwells all the fullness of the Godhead bodily, and you are complete
in him, no exceptions. Therefore it is possible for any believer by simply
believing what God says and acting on all that Christ is to enter into the
fullness that God has for him. This is true of any other saint in any other
age. It does not depend on tarrying or waiting and pleading or some
psychological make-up which either allows or does not allow the
manifestation of such a gift.

In closing, let me speak briefly about some of the results of this false
gift. I have already mentioned one, it is highly divisive. Invariably,
where the counterfeit manifestation of tongues appears, the first result is
that the church is split right down the middle. People begin to take sides.
Those who are psychologically able to enter into the experience become
victims of a feeling of superiority. This becomes very evident in the way
they talk and act (though they may disguise this or try to subdue the
manifestation of it). Those who cannot enter into this experience become
resentful, or at least suspicious, and schisms and divisions arise. A man
told me not long ago of a church up in the mountains in which tongues made
its appearance and the church was split in a terrible way. One woman had a
heart attack as a result of these manifestations. This is a very emotional
and divisive thing. I have seen whole denominations torn asunder by this
type of manifestation.

Furthermore, it is diversionary. By that I mean that it is a trick of the
enemy to distract our attention from the true work of God the Spirit, which
is the exaltation of Jesus Christ, and get people off on a side track
talking about gifts. They are so concerned with the gifts they forget the
Giver and forget the outreach of the gospel and the need of hungry hearts
around them. Even though very specious claims are made by the tongues
people that this experience results in a greater interest of unsaved
people, I have noticed that the interest is always focused on tongues, not
upon the Lord, nor upon the gospel. This is a diversionary tactic to get us
involved in some secondary thing rather than the primary, the exaltation of
Jesus Christ.

These two things being true (it is divisive and diversionary), therefore,
it also follows that it is devilish. I don't mean that tongues is a
manifestation of demon possession. In some religions it may be that. I
don't think that is the normal explanation of what we see manifest today.
But it is a manifestation of carnal barrenness, which is ultimately of the
devil. The Apostle James puts the two wisdoms side by side. He says, "There
is that wisdom that comes from above which is peaceable, gentle, easy to be
entreated, [i.e. easy to live with, reasonable] and there is that which is
from below which is fleshly, sensual, devilish!" There are only two
sources. It is one or the other. Anything that arises out of the carnal
mind, the flesh, the human, Adamic, fallen nature is devilish. It
oftentimes has enough novelty about it to capture the imagination of people
and fascinate them, even help them in some temporary fashion, but if
somewhere along the line they are not delivered by the Scriptures, or by
some helpful counsel on this, eventually, following down this avenue, they
run into a blind alley and end up in the wilderness of defeat and
barrenness. I have seen it happen many, many times.

Now I don't mean to imply by this that everyone who speaks in tongues will
be totally defeated in his life. The Spirit of God is ready to correct the
manifestations of carnality in our life. He often is able to keep the
manifestation of this thing to such a minimum area that only part of the
life is affected by it. But if it is false it is not of God, and if it is
not of God it is of the enemy. If it is of the enemy then its effect is
bound to be blinding, defeating, deadening, and ultimately it will bring
disaster. Therefore we must be very careful that everything we see we test
according to the Spirit of God.

It is the glory of the Spirit to uplift the person of the Lord Jesus
Christ. The mark of the Spirit-filled church is not a church that talks
about the Spirit, it is a church that talks about Christ. The mark of the
Spirit-filled person is not a person who is concerned and talking
continually about the Spirit, but it is a person who is concerned and
talking continually about the glory of Jesus Christ. This is the work of
the Spirit in our lives.

The true gift of tongues enhances that. There is no divisiveness that
follows. It has a power to draw people together. I am speaking now out of
what I read in scripture, for as far as I have any recollection or
knowledge or ability to judge, I have never myself seen even one
manifestation of tongues that I would call the true gift of tongues. I
certainly would not take the position that it is impossible for the Holy
Spirit to give this gift again today, but I am very certain that if he
does, it will be right along the lines and in the pattern outlined and
given in the Scriptures. This is the way the Spirit always acts. I am very
confident, therefore, that as we test the present-day manifestation we will
know, if we are ready to accept the Biblical pattern, whether the thing is
true or false.
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